Resources: Conflict

For many decades, the technique called "cost-benefit analysis" (CBA) has played a complex, conflict-provoking role in social and environmental politics worldwide. This draft chapter for a forthcoming book on the political economy of the environment argues that it may prove useful to popular movements to understand CBA as part of the longer history of business' use of machines in its war against labor.

Italy's recent acquittal of oil multinationals Shell and ENI for bribery in Nigeria has been severely criticised by the body that acts as guardian of one of the main international anti-bribery conventions.  Details of this important case can be found in the attached press release.

A submission on the case co-authored by HEDA, a Nigerian human rights and anti-corruption group; Re:Common, an Italian non-governmental organization and The Corner House is also available above.

On Friday 12 February 2021, the UK Supreme Court ruled that the Court of Appeal was wrong to refuse villagers from the Ogale and Bille communities in the Niger Delta permission to sue Royal Dutch Shell (RDS) in London for damages allegedly caused by numerous oil spills from Shell oil pipelines.

The Appeal Court had previously ruled that the English courts have no jurisdiction to hear the case because RDS was found not to exercise control over its Nigerian subsidiaries.

The Corner House and others have written to the UK's Foreign Secretary to urge immediate action to address the worsening humanitarian crisis in northern and eastern Syria where tens of thousands now lack water due to the actions of Turkey and its proxies following their military occupation of border areas in 2019.

Campaigners from across Europe and the Democratic Republic of Congo (DRC) have published a new report chronicling one of the most scandalous failures of development bank investment in agriculture. The report details how Europe's largest development banks poured upwards of US$150 million into an oil palm plantation company in the DRC despite the company's land conflicts with communities and allegations of serious human rights violations and opaque financing made against it.

In 2018, the Permanent Peoples’ Tribunal -- established in 1979 as a continuation of the Russell Tribunals on Vietnam (1966-67) and Latin America (1973-76) -- was requested by community organizations and academic groups to formulate an Advisory Opinion on fracking and other unconventional oil and gas extraction techniques.

In writing their Opinion, the judges considered material from two years of investigations and regional tribunals in a number of countries. The final session heard summary testimonies via a virtual platform on 14-18 May 2018.

Natures are partly composed of rights and rights are partly composed of natures. Every history of natures is a history of rights, and vice versa. Thus private property rights in land tend to come with a particular nature associated with hedges, fences and cadastral surveys. Similarly, the rights to global carbon-cycling capacity that are today parcelled out to industrialized countries under international agreements are tied to a novel, partly computer-engendered nature called “the global climate”.

If taken seriously, the recognition that humans are part of nature, not separate from it – and that all forms of life have a right to existence – sets a revolutionary trajectory radically opposed to that of mainstream environmentalism.

In its never-ending struggles to get the upper hand over workers, business has often dreamed of perpetual motion machines: devices that could deliver work without workers or the fossil fuels needed to power the engines that discipline them. The dream can only ever be a dream, however. Not only are perpetual motion machines physically impossible. Even if they could be built, they would destroy capital itself. Business cannot do without the human and nonhuman activity that it coopts, degrades and exhausts in cycle after cycle, because it is the source of the value it seeks.

This presentation explores the connections between injustices carried out as part of the 'War on Terror' and against those opposing fossil fuels.

The new "nature" consisting of environmental services is being designed to serve existing industrial powers and perpetuate the destructive logic of capital, not to modify or overturn it. Like older capitalist natures of "resources" and militarized "conservation", this new nature is colonialist in numerous respects. A presentation from a workshop at the Universidad Andina Simón Bolívar in Ecuador offers visual illustrations of these points. The powerpoint is available from The Corner House on request in both Spanish and English.

La expresión "seguridad energética" está llena de problemas, tanto como en lo político y en la retórica. Otros conceptos deben encontrarse para discutir sobre la energía y para buscar un futuro que sea democrático y libre de combustibles fósiles. (Spanish translation of The Corner House report Energy Security: For Whom? For What?)

The "rights of nature" debate is becoming increasingly important both in the Andean context and in the wider global political debate. This set of brief notes suggests ways of approaching the issue that may help connect it to the ongoing debate between commoners and neoclassical economists, as well as help avoid the exoticisation of the Andean concept of pachamama.

"Energy security" is full of pitfalls, both as policy and as rhetoric. Other ways are urgently needed of discussing and organising for a democratic, fossil-free future.

"Scarcity" -- not enough food or water or land and so on -- does not explain what it says it explains. Hunger, for example, is rarely the result of no food at all, but of not enough food in a certain place for certain people because those with more power deny them access to it. This may be conceded, but the claim that there will not be enough food in future because of future population growth still seems plausible. Future resources crises, however, will caused by the same imbalances of power as they are today.

International carbon trading systems are failing. They are both climatically ineffective and politically infeasible. The UK Parliament's Environment Audit Committee conducted an Inquiry into the International Challenge of Climate Change: UK Leadership in the G8 and EU in October-December 2004. This Memorandum was submitted as written evidence to the Inquiry by The Corner House, SinksWatch and Carbon Trade Watch.

In 2001, a delegation from three UK NGOs went to Syria and Iraq to conduct research and interviews on the potential downstream impacts of the proposed Ilisu Dam, scheduled for construction in southeast Turkey. The Fact-Finding Mission concluded that the Dam (and the wider GAP project of more dams and power plants) poses a real threat to future water supplies in Syria and Iraq. It urges the international community to press Turkey to halt further GAP projects until an agreement has been reached with Syria and Iraq that secures sustainable development of the Euphrates and Tigris.

The intersections between international nature conservation and ethnic politics are of serious and growing concern to many social movements in Southeast Asia. This paper offers evidence that international environmentalist practices interact with local and national conditions to advance the structural work of ethnic discrimination and racism in Southeast Asia. The racist outcomes of these practices do not flow exclusively from unprofessionalism, faulty science, irrationality, immorality or incorrect beliefs -- and anti-racist strategy has to accommodate this insight.

Many internal wars in Africa, Central and Eastern Europe and the former Soviet Union, far from representing societal breakdown, can be seen as a rational response on the part of rulers (and would-be rulers) to ensure their economic and political survival in a context of globalisation and the changing nation-state.

This opinion piece shows how environmental activists, ecological economists, development experts and deep green theorists tell self-serving and one-sided stories about Noble Savages, Eastern religions, “traditional communities” and ordinary householders. This "Green Orientalism" both arises from and perpetuates power imbalances. It must be constantly challenged by stories told from other points of view.