Resources: Ethnic discrimination, rights, democracy

International anti-corruption and human rights groups have strongly condemned the detention of leading Nigerian anti-corruption activist Olanrewaju Suraju of HEDA, one of the first non-governmental groups to expose corruption allegations surrounding the acquisition of the OPL 245 oil field by oil multinationals Shell and Eni.

On Friday 12 February 2021, the UK Supreme Court ruled that the Court of Appeal was wrong to refuse villagers from the Ogale and Bille communities in the Niger Delta permission to sue Royal Dutch Shell (RDS) in London for damages allegedly caused by numerous oil spills from Shell oil pipelines.

The Appeal Court had previously ruled that the English courts have no jurisdiction to hear the case because RDS was found not to exercise control over its Nigerian subsidiaries.

This half-hour presentation suggests that worldwide climate movement-building can benefit by striving toward more critical and historically-informed understandings of climatology, thermodynamics, green energy theory and dominant types of apocalypse thinking.

None of these four currents of thought, it argues, can form part of a realistic basis for global climate movement-building until the whiteness of each is better understood and worked on, particularly by middle-class climate activists from the global North.

In a wide-ranging interview with activist academic Dr Jeff Miley of Peace in Kurdistan, Nicholas Hildyard discusses the climate crisis, solidarity, self-determination and the politics of environmentalism:

https://youtu.be/J7uh15mKBs4

The bestselling Los Angeles crime novelist James Ellroy is known for his entertaining re-imaginings of US history between 1940-1970. His novels reflect his dark vision of what police, politicians, bureaucrats, criminals, movie stars and intellectuals were really thinking and doing behind the scenes, but never appeared in the official record. Ellroy calls it the news that was “unfit to print.”

The last decade's developments in computation are major topics of debate among business, policymakers, and social movements alike. Blockchain, Bitcoin, smart contracts, the Internet of Things, machine translation, image recognition, the Earth Bank of Codes, artificial intellligence – all are understood to be not only business opportunities but also political and environmental issues.

This presentation to a meeting of Campaign Against Criminalisation of Communities (CAMPACC) asks: what “flashes of mutual recognition” might arise from deepening processes of mutual learning between communities criminalised by the “War on Terror” and those criminalised by “the Securitisation of Everything”. 

The World Bank has invested almost a quarter of a billion dollars in Seven Energy, an oil and gas company operating in Nigeria. Months before the first investment was made, the then Governor of Nigeria's Central Bank alleged that the company's flagship contract involved operating a scheme that was looting billions of dollars in state revenues. A number of the people associated with the contract are now either on the run or charged with money laundering.

Scarcity has a stranglehold grip on much of the discourse of polite society, to the point where it is simply taken for granted that just about every social “problem” is, at root, a problem that arises from scarcity. Numerous conflicts result. And the dominant perspective is constantly being challenged by unpolite society.

To what extent can – or should – social movements rely on the institutionalisation of rights to address issues of social injustice?

Twenty years' experience has proved that carbon trading is making climate change worse. Rather than combating the continued use of fossil fuels, it is designed in a way that keeps them coming out of the ground. Faced with this reality, some environmentalists, states and corporations are advocating carbon taxes as an "alternative". But carbon taxes are no better equipped to address the roots of global warming than carbon trading.

A presentation to a workshop in Baghdad, Iraq, on "Water as a Tool for Peace-building" looks at how salinisation, reduced water flows in the Tigris and Euphrates rivers, and dam construction upstream are triggering conflicts — and how these conflicts are rooted in the denial of democratic decision-making processes.

What are the effects of capital’s restless attempts to appropriate unpaid cleanup work done by humans and the rest of nature? Neglect of this question has led to repeated confusions about what waste is and how it might better be approached. A refreshed perspective is especially important in an era in which discussions about solid waste have come to focus largely on landfills and climate discussions to focus on real or imaginary carbon sinks.

Activists occasionally allow themselves to treat stories of suffering or healing as “proto-political”, or to bracket the space and time in which people experience loss as politically empty. Why dwell on endless horror stories, they tell themselves, when what is needed is comprehensive action on a higher, more political level? “Don’t mourn, organize!” goes the well-known movement slogan. In reality, argues this article from the World Rainforest Movement Bulletin, this "emptying out of the space of loss" can undermine political work.

Classically, environmental racism is defined in terms of the racialized distribution of pollution. But it's also about the ways people, ethnic groups, nature and pollution are co-defined in the first place. This aspect of environmental racism is perhaps even more visible in forests than elsewhere, argues this piece from the World Rainforest Movement Bulletin, available here in English, French and Portuguese.

A Spanish-language version of the article is also available from The Corner House upon request.

Much of environmental politics is concerned with the question of what nature is, and whether it has rights. This is one contribution to an exploratory blog on these issues being started up in Ecuador, with a Spanish translation by Ivonne Yanez of Accion Ecologica.

Capitalism, Marx taught, is all about getting something for nothing. Labour “produces” because workers give capitalists the free gift not only of part of their time, but also of part of their inheritance in the commons.

In June 2010, the London Mining Network and The Corner House organized a "Hedge Fund Tour" through London's tony Mayfair district, home of many of the private financial institutions at the heart of the wave of dispossessions that followed in the wake of the 2008 crisis. 

What does the "green economy" -- and the neoclassical economic thinking that gave rise to it -- look like from the perspective of the commons? A powerpoint presentation from a May 2012 workshop in Quito for activists, Indigenous leaders, students and the general public suggests some avenues for exploration. The powerpoint is available upon request to The Corner House in both English and Spanish.

The Joint Committee on Human Rights of the UK Parliament requested evidence for its inquiry into business and human rights on the State's duty to protect against human rights abuses by businesses; corporate responsibility to respect human rights; and the need for individuals to have effective access to remedies when their human rights are breached. The Corner House submission to the Committee focused on the policies and practices of the UK Export Credits Guarantee Department (ECGD) in the context of the state's duty to protect human rights. The Committee subsequently called for supplementary evidence on the government's Draft Bribery Bill and the Industry and Exports (Financial Support) Bill, which The Corner House provided.

For many years, Southern Thai Muslim communities have been fighting a destructive gas development backed by Barclays and other foreign banks that has violated their human, religious, environmental and land rights alike. In words and pictures, this book (now in an updated and revised edition) recounts their struggle.

The death of Durban environmentalist Sajida Khan calls attention to the life-and-death consequences of the climate justice struggle. If South Africans are to be at the cutting edge of progressive climate activism, not partners in the privatization of the atmosphere, three citizens' networks -- environmentalists, community groups, and trade unions -- must join forces to identify the contradictions within both South African and global energy sector policies and practices and help synthesize modes of resistance.

Infrastructure development is the point at which many conflicts, both past and future, over resources and decision-making meet. Several projects proposed or being implemented in Turkey illustrate these points.

34. 'Youth-bulge' theory refers to the large proportion of the world's population under 27 years old who are supposedly prone to violence. Images of angry young men of colour as potential terrorists and veiled young women as victims of repressive regimes support the theory. The implied threat of explosive violence and explosive fertility provides a rationale for US military intervention and population control initiatives in other countries and justifies government surveillance of Muslims and Arabs within US borders.

“Ethnic cleansing” was the term the world adopted in the early 1990s for a process in Bosnia through which non-Serbian people -- Muslims or Croats -- were forced to flee from land deemed to be Serb by Serbian authorities -- and killed if they did not. Yet before the war, Bosnia was not Serb or Muslim or Croat but multicultural. Various international schemes to end the violence only encouraged it because they relied on neat conceptual divisions among “ethnic identities” that did not correspond to lived reality.

The intersections between international nature conservation and ethnic politics are of serious and growing concern to many social movements in Southeast Asia. This paper offers evidence that international environmentalist practices interact with local and national conditions to advance the structural work of ethnic discrimination and racism in Southeast Asia. The racist outcomes of these practices do not flow exclusively from unprofessionalism, faulty science, irrationality, immorality or incorrect beliefs -- and anti-racist strategy has to accommodate this insight.

Many internal wars in Africa, Central and Eastern Europe and the former Soviet Union, far from representing societal breakdown, can be seen as a rational response on the part of rulers (and would-be rulers) to ensure their economic and political survival in a context of globalisation and the changing nation-state.

Au sein du mouvement écologiste occidental une aile conservatrice importante a développé, dans un souci de stabilité sociale, des conceptions sur la "culture" qui placent la cause profonde des "conflits ethniques" dans des antagonismes anciens, définitifs, implacables et invétérés entre populations. Ces conceptions sont très proches de celles de la Nouvelle Droite qui, de plus en plus, s'approprie le langage de la "différence" culturelle pour promouvoir un "racisme différencialiste". Il est important que les groupes progressistes s’opposent à cette manupulation politique d'éthnicité des environnementalistes conservateurs, ou de la Nouvelle Droite.

Opinion polls and cost-benefit analysis, like public relations, attempt to construct new, simplified “publics” which are friendly to bureaucracies, politicians and corporations. The success of these attempts is limited by popular resistance at many levels. For a related article, see http://www.thecornerhouse.org.uk/resource/toward-different-debate-environmental-accounting.